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List of 15 authors like Sigmund Freud

Sigmund Freud opened up some really thought-provoking paths into the human mind. If you’ve read his work and want to explore similar territory, or see how others took his ideas in new directions, here are some authors and specific books that connect to those themes.

They look at the unconscious, dreams, personality, society, and what makes us tick. Sometimes they agree with Freud, and sometimes they challenge him.

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    Carl Jung

    Carl Jung started out working with Freud but later developed his own distinct ideas about psychoanalysis. People often turn to Jung after reading Freud, especially if the exploration of the unconscious and dreams caught their attention.

    Jung’s book “Man and His Symbols” is a great place to start. He worked on it with his close associates just before he died, specifically to explain his ideas to a wider audience. The book explains how symbols pop up everywhere – in dreams, art, and old myths.

    Jung shows, with examples from ordinary people’s dreams and stories passed down through ages, that these symbols point to hidden parts of our minds. He thought our unconscious speaks through these symbols, and understanding them helps us understand ourselves better.

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    Alfred Adler

    Alfred Adler, another early collaborator with Freud, eventually created his own school called Individual Psychology. For readers interested in Freud’s ideas on motivation, Adler offers a different angle.

    His book “Understanding Human Nature” explains his view that people are fundamentally driven by social feelings and a desire to overcome perceived shortcomings, what he termed feelings of inferiority.

    Adler uses case studies and observations from daily life to illustrate how this striving shapes our personality, goals, and interactions with others. He puts less emphasis on sexual drives compared to Freud and more on social connection and personal significance.

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    Jacques Lacan

    Jacques Lacan took Freud’s psychoanalysis in a direction heavily influenced by structural linguistics. He was a French psychoanalyst who argued for a “return to Freud” but through the lens of language.

    His collected essays in “Écrits” (a selection is available in English) show how he reinterpreted core Freudian concepts. Lacan explored how the unconscious is structured like a language and how language shapes our sense of self and desire.

    He talks about the Oedipus complex, the ego, and the unconscious, but his explanations connect these ideas tightly to how we use words and symbols. For instance, he developed the concept of the “mirror stage” to describe how an infant begins to form a sense of self.

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    Erich Fromm

    Erich Fromm brought together ideas from psychoanalysis and social philosophy. Readers who respond to Freud’s work on society and the individual might look at Fromm.

    In “The Art of Loving,” Fromm examines love not just as a feeling but as an activity and a skill that requires effort, knowledge, and discipline.

    He discusses different forms of love—brotherly love, motherly love, erotic love, self-love, and love of God—and analyzes the conditions in modern society that he believed make genuine love difficult to achieve.

    He connects our capacity for love to our character structure and our relationship with society.

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    Wilhelm Reich

    Wilhelm Reich was a student of Freud who pushed psychoanalytic ideas into new areas, particularly the connection between the mind and the body. His book “Character Analysis” builds on Freudian concepts of defense mechanisms.

    Reich introduced the idea of “character armor,” which refers to habitual physical tensions and postures that he believed corresponded to emotional defenses against pain and anxiety.

    He analyzed patients’ bodily expressions, like breathing patterns or muscle stiffness, as clues to their unconscious conflicts. This work links psychological repression directly to the physical body.

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    Karen Horney

    Karen Horney was a psychoanalyst who challenged some of Freud’s views, especially on female psychology. Anyone interested in alternatives or expansions within the psychoanalytic tradition should read her work.

    In “Our Inner Conflicts,” Horney looks at the neurotic strategies people develop to cope with what she called “basic anxiety”—a feeling of being isolated and helpless in a potentially hostile world.

    She identifies different personality trends, such as moving toward people (compliance), moving against people (aggression), or moving away from people (detachment). She uses clear examples to show how these conflicting tendencies operate within individuals.

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    Anna Freud

    Anna Freud, Sigmund Freud’s daughter, made significant contributions herself, particularly in child psychoanalysis and the study of the ego. Her book “The Ego and the Mechanisms of Defense” is a foundational text.

    It systematically describes the various ways the ego protects itself from anxiety and unacceptable impulses. She details defenses like repression, denial, projection, displacement, sublimation, and others.

    Anna Freud provides clear illustrations, often drawn from her work with children, which show how these defenses function in everyday behavior and during psychological development.

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    Otto Rank

    Otto Rank was a close associate of Freud for many years before diverging with his own theories. His book “The Trauma of Birth” presents a core idea that Rank believed Freud overlooked.

    Rank proposed that the experience of being born, the separation from the mother, is the fundamental human trauma. He suggested this initial shock creates deep anxiety that influences later fears, relationships, and creativity.

    While Freud focused on the Oedipus complex, Rank centered his psychology on the separation anxiety stemming from birth. His work explores themes of individuation, separation, and the will.

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    Melanie Klein

    Melanie Klein pioneered psychoanalysis with very young children and developed influential theories about early mental life. If Freud’s ideas about childhood development are of interest, Klein offers a deeper look into infancy.

    In “The Psycho-Analysis of Children,” she explains her methods, which heavily involved observing children’s play.

    Klein believed that children’s play, drawings, and fantasies were direct expressions of their unconscious anxieties and relationships with internal “objects” (representations of others, like the mother).

    She described early mental states like the “paranoid-schizoid position” and the “depressive position” based on these observations.

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    Donald Winnicott

    Donald Winnicott was a British pediatrician and psychoanalyst whose work offers warm and insightful views on child development and the importance of relationships. Readers who connect with Freud’s exploration of early life might appreciate Winnicott.

    His book “Playing and Reality” explores the role of play, creativity, and transitional objects (like a child’s favorite blanket) in development. Winnicott introduced concepts such as the “good enough mother” and the “true self” versus the “false self.”

    He writes about the crucial space between inner reality and the external world where creativity and cultural experience happen.

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    Jean-Paul Sartre

    Jean-Paul Sartre, a key figure in existentialist philosophy, explored themes of consciousness, freedom, and anxiety that touch on psychological depths, though from a different perspective than Freud. His novel “Nausea” offers a powerful fictional portrayal of these ideas.

    The main character, Antoine Roquentin, experiences intense feelings of dread and alienation as he confronts the sheer contingency of existence.

    The story chronicles his psychological and philosophical struggle with the meaninglessness and absurdity he perceives in the world around him. It provides a different lens on human anxiety compared to Freud’s psychoanalytic one.

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    Carl Rogers

    Carl Rogers was a major figure in humanistic psychology, and his approach offers a significant contrast to Freudian psychoanalysis. If you are exploring different ways to understand the mind, Rogers is essential.

    His book “On Becoming a Person” outlines his person-centered therapy. Rogers believed that individuals have an inherent tendency toward growth and self-actualization.

    His approach emphasizes empathy, genuineness, and unconditional positive regard from the therapist (or others) as key conditions for personal growth. Unlike Freud’s focus on unconscious conflicts, Rogers highlights conscious experience and self-perception.

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    Rollo May

    Rollo May was an American psychologist who helped bring existential thought into psychology. His work often addresses themes Freud touched upon, like anxiety, but from an existential viewpoint.

    In “Man’s Search for Himself,” May discusses the anxiety, loneliness, and loss of identity he saw as prevalent in modern society. He examines how people struggle to find meaning, values, and a sense of self in a world where traditional anchors are often missing.

    May explores concepts like courage, creativity, and the encounter with non-being (death or meaninglessness) as part of the human condition.

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    Viktor Frankl

    Viktor Frankl was an Austrian psychiatrist who founded logotherapy, a school of psychotherapy often called the “Third Viennese School” (after Freud’s and Adler’s). His experiences as a Holocaust survivor deeply shaped his ideas.

    Man’s Search for Meaning” contains both his harrowing account of life in Nazi concentration camps and an explanation of logotherapy. Frankl argues that the primary human drive is not pleasure (as Freud suggested) or power (as Adler suggested) but the search for meaning.

    He observed in the camps that those who maintained a sense of purpose, even in suffering, were more likely to survive.

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    Herbert Marcuse

    Herbert Marcuse was a philosopher associated with the Frankfurt School who engaged critically with Freud’s theories, especially in relation to society. For readers interested in the social implications of Freud’s work, Marcuse is a key figure.

    In “Eros and Civilization,” Marcuse re-examines Freud’s ideas about the conflict between instinct (Eros, Thanatos) and civilization.

    He accepts Freud’s basic model but argues that modern capitalist society imposes “surplus repression”—more control over instincts than necessary for civilized life. Marcuse explores the possibility of a non-repressive society where human liberation could be achieved.